In short, the tradition in which Larguía and Dumoulin belong is anchored in the analysis of social organization and the development of capitalism, by linking family and domesticity with the labor market and the social organization of production. It was about, at the time, revealing the "social invisibility of women": in unpaid and socially mobile phone number list unacknowledged domestic work, hidden from the public eye, in the rearguard of historical struggles, "behind" the great men .
The recognition of the value of domestic production and the mobile phone number list role of women in the social network that supports and reproduces social existence was one of the key themes of the 70s of the 20th century ., in the nascent feminist analyzes and in the mobile phone number list slogans of the struggle and the demands of the women's movement. Recognizing and naming grants social existence, and that visible existence seemed to be a requirement for claiming. Hence the need to conceptualize and analyze the everyday, the antiheroic, the social fabric that sustains and reproduces.
The theoretical debate was intense: what do mobile phone number list women produce when they dedicate themselves to their family and home? Who appropriates their work? In the 1970s, the recognition of the housewife as a worker also generated a political debate: should she be recognized as a worker with labor rights? Should she be granted a salary and a pension? Or, rather, Should gender relations in domesticity be transformed?